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WELCOME! CrossCurrents aims to provoke thought and enrich faith by interpreting current events in the light of Catholic tradition. I hope you find these columns both entertaining and clarifying. Your feedback and comments are welcome! See more about me and my work at http://home.comcast.net/~bfmswain/onlinestorage/index.html or contact me directly at bfswain@juno.com NOTE: TO READ OR WRITE COMMENTS, CLICK ON THE TITLE OF A POST.

Friday, September 30, 2011

#341: Warfare—or Justice?

EXCERPT:
More than a year before the next presidential elections, the battle lines are already being drawn--and one phrase already in the air seems likely to command increasing tension over the next 12 months. That phrase is “class warfare.” It’s a charge already being leveled against people as diverse as President Obama, billionaire Warren Buffett, and Harvard Professor Elizabeth Warren. And it strikes me that this phrase offers a timely, even a perfect test-case for Catholic voters.

We Catholics now represent one of the largest “swing” voting groups in the country. In 2004, Catholic John Kerry lost that swing to George W. Bush, but in 2008 Obama won the Catholic majority from John McCain. In both cases, the Catholic vote swung to the winner. So now when we hear talk of “independent voters,” we can think “Catholic voters.” And I would like to think that this means “independent-minded” as well. I would hope Catholic voters are Catholics first, and party supporters second--that our Catholic values trump party platforms and political preferences.

It wasn’t so long ago that Catholic voters were largely working class, and many of them knew class warfare up close and personal (think “No Irish Need Apply”). And since the Democratic Party was, in the public side, the workers’ party, Catholics were often bloc democratic voters.

But since 1860, when JFK won 80% of the Catholic vote, Catholics have changed their class profile, emerging as among the best-educated and best-paid groups in America. The class profile of the two major parties has also changed, so it’s understandable if Catholics get confused about the issues and struggle to link their faith to their vote. It’s no longer as simple as checking the ballot for (D) or (R).

And when people start talking of “class warfare,” that makes matters even more confusing. It’s a serious charge, and demands a serious response. To get the clarity informed voting requires, we need to ask two things: What does class warfare mean? What should we think about it?

“Class warfare” sounds a lot like “class struggle,” the Marxist label for the process of workers wresting the means of production from the owners. But in today’s U.S. politics, “class warfare” has become a code word, like “socialism,” for any proposal to redistribute wealth within the population, especially through government action and taxation. It’s not about the workers seizing control of factories and companies, it’s about how much of their personal wealth rich Americans get to keep.

So what are the facts about the distribution of wealth in the U.S.? And what does our Catholic faith tradition have to say about it?

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